Enter Into Islam Completely

God says in the Quran chapter 2 verse 208:

“O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.”

God commands the believers to enter into Islam completely. What does it mean? How to enter into Islam completely?

Islam is the last, perfect, as well as favored religion of God, as stated in the Quran chapter 5 verse 3: “…This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.”

Since Islam is the last and perfected religion of God, the rules in the Qur’an are perfect as well for human being, covering all aspects in daily life. Some of important rules in the Qur'an are:

  • rules concerning the acts of devotion or worship towards God such as praying 5 times a day, fasting, and performing pilgrimage to Mecca. 
  • Rule concerning our relationship with Prophet Muhammad. God has chosen Prophet Muhammad as a role model for all human being and God commands us to follow the moral values of Prophet Muhammad (peace be upon him). We must not follow the physical attributes of him as such thing is not universally applicable.
  • Rules for human being when dealing with other fellow human being. I, as human being, need to obey God’s rules in how I interact with my parents, my children, my relatives, neighbors, friends, foes, muslims and non-muslims, government, the needy, orphans. In general, I have to be kind, honest, generous, and helpful, yet firm when it comes to the tenet of Islam.
  • Rules for human being towards themselves. God does not allow us to destroy ourselves (physically and spiritually) and God forbids us for committing suicide.
  • Rules in dealing with animals, plants, and environment, food, drink…
  • …and many more.

Here are some commands of God in the Qur'an that human being need to obey:

Rules regarding interactions among human being, human being with nature/earth; and fundamental rule, the tenet of Islam, that we must not worship other than Allah (God):

Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.” (Ch.4:36)

“And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.” (Ch.17:23)O you who have believed, fear Allah and speak words of appropriate justice.” (Ch.33:70)

“O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one’s] faith. And whoever does not repent – then it is those who are the wrongdoers.” (Ch.49:11)

“…So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah . Indeed, Allah loves those who rely [upon Him].” (ch.3:159)

“… and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.” (Ch.24:22)

“And do not deprive people of their due and do not commit abuse on earth, spreading corruption.” (Ch. 26:183)

“O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.” (Ch. 4:29)

“The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.” (Ch. 49:10)

Rules in inviting disbelievers to the way of God:

“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.” (Ch. 16:125)

“…And speak to him with gentle speech that perhaps he may be reminded or fear [ Allah ]." (Ch.20:43-44)

Rules about food, drink, gambling, throwing lot:

“Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah , and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin – then indeed, Allah is Forgiving and Merciful. (Ch. 5:3)

“O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah ], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. (Ch.5:90)

So, entering into Islam completely means following all the rules that God has made for us. Islam is not only about ritual worships such as praying 5 times a day, fasting, giving alms, and performing pilgrimage to Mecca. When I do the ritual worships, I earn reward. But when I lie, backbite, hurt other people, kill each other, damage the environment, or if I am stingy, arrogant, wasteful, envy of others, reluctant to help others, and so forth, which are all against the rules of God, then I earn sins, just like when I don’t pray or fast. Ironically, still many muslims don’t realize it. They think that ruining green environment or littering is not something sinful and will not be accounted for.

Whatever we do, we have to make sure that no God’s rule is broken. In the end, in the hereafter, our good deeds will be scaled against our bad deeds. God says:

“And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.” (Qur’an chapter 21 verse 47)

“And those whose scales are heavy [with good deeds] – it is they who are the successful.” (Qur’an 23:102)

“But those whose scales are light – those are the ones who have lost their souls, [being] in Hell, abiding eternally.” (Qur’an 23:103)

If the weight of good deeds exceeds the bad ones, then we deserve eternal heaven. If the opposite happens, then eternal hell is for us.

Common perception is that if a person does a lot of ritual worships, people will consider him as a pious man and he will surely go to heaven. But that perception or belief is wrong and is not in agreement with the Qur’an. Focusing on doing a lot of ritual worships doesn’t guarantee a person to enter paradise. On the other hand, a person doing a lot of kindness yet ignoring his interaction with God, then paradise is also not guaranteed for him. It all comes down to the scale of good deeds verses bad deeds in the hereafter.

The Qur'an, which consists of 6,236 verses, is indeed the manual book for human being. And Prophet Muhammad (peace be upon him) is the manifestation and reflection in how to implement the Qur'an completely and perfectly in daily life. 

God commands human being to enter into Islam completely, to obey ALL God’s rules completely just like our role model, Prophet Muhammad (peace be upon him). If we do that, and surely we are able to do it, undoubtedly the world will be in peace… 

Videos: The Purpose of Life by Prof. Jeffery Lang 

              Jesus, Prophet of Islam, and Qur'an

Twitter: Maharani Hasibuan

The Journey of Jeffrey Lang to Islam

The following is the journey of Prof. Jeffrey Lang to Islam, taken from islam.thetruecall.com

“Dad, do you believe in heaven?”

When young Jeffery asked his father about the existence of heaven as they walked their dog along the beach, it was apparent that this child possessed a highly inquisitive mind. There perhaps was also a sign that he would subject things to a logical scrutiny and validate them from a rational perspective. Little surprise was it, then, that one day he would end up being a professor of mathematics, a matter where there is no place for anything but logic.
 

During his senior years at the Notre Dam Boys High, a Catholic school, he formed certain rational objections against belief in the existence of a Supreme Being. Discussions with the school Priest, his parents, and classmates could not convince him of the existence of God, and to the dismay of the Priest and his parents, he turned into an atheist at the age of eighteen. He was to remain so for the next ten years throughout his undergraduate, graduate, and doctoral studies. It was a little before or after his becoming an atheist that he first saw the following dream:

It was a tiny room with no furniture, and there was nothing on its grayish-white walls. Its only adornment was the predominantly red-and-white patterned carpet that covered the floor. There was a small window, like a basement window, above and facing us, filling the room with bril­liant light. We were in rows; I was in the third. There were only men, no women, and all of us were sitting on our heels and facing the direction of the window.

It felt foreign. I recognized no one. Perhaps I was in another country. We bowed down uniformly, our faces to the floor. It was serene and quiet, as if all sound had been turned off. All at once, we sat back on our heels. As I looked ahead, I realized that we were being led by someone in front who was off to my left, in the middle, below the window. He stood alone. I only had the briefest glance at his back. He was wearing a long white gown, and on his head was a white scarf with a red design. And that is when I would awaken.

During the next ten years of his atheist life, he was to see the same dream several times. He would not be disturbed by the dream, however, for he would feel strangely comfortable when he awoke. But not knowing what it was, he could not make any sense out of it and thus gave no importance to it despite its repetitions.

Ten years later in his first lecture at the University of San Francisco, he met a Muslim student who attended his mathematics class. He was soon to develop a friendship with him and his family. Religion, however, was not the topic of discussion during the time he shared with that Muslim family, and it was much later that one of the family members handed to him a copy of the Qur’an.

He was not looking for a religion. Nevertheless, he started reading the Qur’an, but with a strong prejudice. “You cannot simply read the Qur’an, not if you take it seriously. You either have surrendered to it already or you fight it. It attacks tenaciously, directly, personally; it debates, criticizes, shames, and challenges. From the outset it draws the line of battle, and I was on the other side.” Thus he found himself in an interesting battle. “I was at a severe disadvantage, for it became clear that the Author knew me better than I knew myself.” It was as if the Author was reading his mind. Every night he would make up certain questions and objections, but would find the answer in his next readings as he continued his readings in the accepted order. “The Qur’an was always way ahead of my thinking; it was erasing barriers I had built years ago and was addressing my queries.” He fought vigorously with objections and questions, but it was apparent that he was loosing the battle. “I was being led, working my way into a corner that contained only one choice.”

It was early 80’s and there were not many Muslims at the University of San Francisco campus. He discovered a small place at the basement of a church where a few Muslim students made their daily prayers. After much struggle in his mind, he came up with enough courage to go and visit that place. When he came out of that place a few hours later, he had already declared the shahada, the proclamation of a new life – “I bear witness that there is no god but Allah and I bear witness that Muhammad is His messenger.”

After he made his proclamation, it was the time for the afternoon prayer and he was invited to participate. He stood up in rows with other students behind a prayer leader named Ghassan, and started following them in prayer –

We bowed down in prostration with our faces on the red-and-white carpet. It was serene and quiet, as if the sound had been turned off. And then we sat back on our heels again.

As I looked ahead, I could see Ghassan, off to my left, in the middle, below the window that was flooding the room with light. He was alone, without a row. He was wearing a long white gown and on his head was a white scarf with a red design.

The dream! I screamed inwardly. The dream exactly! I had forgotten it completely, and now I was stunned and frightened. Am I dreaming? I wondered. Will I awaken? I tried to focus on what was happening to determine whether I was asleep. A rush of cold flowed through my body, making me shudder. My God, this is real! Then the coldness subsided, succeeded by gentle warmth radiating from within. Tears welled up in my eyes.

Everyone’s journey to Islam is unique, varying from one another in many different ways, but Dr. Lang’s is an interesting one. From one who challenged the existence of God, he became a firm believer in God. From a warrior who fought a fierce battler against the Qur’an, he became one who surrendered to it. From one who never knew love and who only wanted to live a comfortable materialistic life until he died and became “long-forgotten soil underneath an unmarked grave”, he turned into one whose life became full of love, mercy, and spiritualism.“God will bring you to your knees, Jeffery!”, said his father when he denied the existence of God at the age of eighteen. Ten years later, that became a reality. He was now on his knees, and his forehead on the ground. The highest part of his body that contained all of his knowledge and intellect was now on the lowest ground in complete submission before the Majesty of God.

Like all Muslim reverts, Dr. Lang felt that he was favored by God’s mercy and that it was God Himself who directed him to Islam. “I perceived that God was always near, directing my life, creating the circumstances and opportunities to choose, yet always leaving the crucial choices to me. I was awestruck by the realization of the intimacy and love that reveals, not because we deserve it, but because it is always there and all we have to do is turn to Him to receive it. I cannot say with certainty what the meaning of that vision was, but I could not help seeing in it a sign, a favor, and a new chance.”

Note: Jeffrey Lang is currently an associate professor in the Department of Mathematics at the University of Kansas. In addition to numerous articles, he has written three books that are widely read among American Muslims.

Struggling to Surrender, Beltsville, 1994

Even Angels Ask, Beltsville, 1997

Losing My Religion: A Call for Help, Beltsville, 2004

He gives lectures at various universities as well as at Islamic conferences and conventions.

Watch: Prof. Jeffrey Lang's Lecture, The Purpose of Life

            Jesus A Prophet In Islam And The Qur'an

My twitter: Maharani Hasibuan

The Purpose of Life

What are human beings doing here on earth? What is the purpose of our existence in this world? What is the purpose of life? Many people try to answer this fundamental question. Some say, a human being exists to go through the normal cycle as a person, that is to grow, to reproduce, to educate his offspring, and finally to die. Some say that living in this world is to be rich, to be successful in career and family and have many children. Some say there is no specific reason why people live in this world, so they can do whatever they want to do.

In the Qur’an, the holy book of Islam, the purpose of the creation of human being is clearly stated. But before going any further, let’s have a journey for a while… a journey that every human being did before he was born into the world.

All of us were in our mothers’ wombs before we were finally born. But what happened before that?  In the Qur’an chapter 7 verse 172, God says regarding the existence of human beings prior to entering mothers’ wombs:

“And (remember) when your God drew forth from the children of Adam – from their loins – their descendants, and made their spirits testify concerning themselves, (saying): “Am I not your God (Who cherishes and sustains you)?” They said: Yes! We do testify!”. (This), lest Ye should say on the Day of Judgment: “Of this w re never mindful”.

So, human beings, in spirit form, already existed in the different world, that is the spirit (soul) world.  It is the world where all the spirits of human beings bear witness that God is the Creator, Cherisher, and Sustainer.

After taking their oaths, the spirits (souls) of human beings were 'breathed' into the fetuses in the mothers' wombs, as stated by the saying of Prophet Muhammad (peace be upon him):

"Verily, each of you is brought together in his mother’s abdomen for forty days in the form of a drop of fluid. Then it is a clinging object for a similar [period]. Thereafter, it is a lump looking like it has been chewed for a similar [period]. The angel is then sent to him and he breathes into him the spirit."

And after staying for nine months in the mothers’ wombs, babies (human beings) are born into the world. 

You see, what had happened in the spirit / soul world is crucial as the testimony of the spirits actually lays the basic foundation of how human beings are going to lead their lives in this world.

To emphasize the testimony of the spirits in the previous world, God clearly says the purpose of creation in the Qur’an chapter 51 verse 56:

            “I (God) have only created jinns and men that they serve Me.”

While many people have different ideas of their existence, God The Creator and Sustainer, has made a clear purpose of why people live on earth, that is, to serve or worship Him. This, of course, entails consequences and obligations. Accepting and understanding that  God created human beings just to worship Him means it is a recognition that God is The Master whose rules must be adhered to.  We, human beings as the servants of God must obey what God asks us to do. Therefore, we have to find out what sort of deed that God loves and hates. We must know the dos and not-to-dos that we have to implement during their lives on earth.

Acknowledging the purpose of life is to worship God also implies that other things cannot be taken as god. For example, when a man works to earn money, he must do it in the corridor of God’s rules, meaning he must earn money honestly and in a good way. So, if there is a person earns money by corruption, money laundering, and cheating, it is clear that he has made money into his god. When a woman obeys whatever her husband says or asks, despite what he says or asks is against God’s rules, it means she has made her husband into god.  And when some young people smoke and drink alcohol because they love them, it shows that they have taken their desires as gods to them.

Why is it that human beings have to serve God on earth and have to live by His rules? What is His plan for His servants? God obliges His servants to worship Him because there is judgment day waiting for them. God says in the Qur’an chapter 22 verse 7:

“And verily the day of judgment will come, there can be no doubt about it, or about the fact that God will raise up all who are in the graves.”

What will happen in the day of judgment? God further explains in the Qur’an chapter 21 verse 47:

“We (God) shall set up scales of justice for the day of judgment, so that not a soul will be dealt with unjustly in the least. And if there be (no more than) the weight of a mustard seed, We will bring it (to account), and enough are We to take account.”

The day of judgment and the scaling of deed only lead to two places, heaven or hell. If a person’s good deed weigh more than the bad deed, surely he will end up in heaven forever. If it is the other way around, then hell is the place, forever as well. There is no turning back or switching places.

By revealing the purpose of creation in the Qur’an, it conveys that God wants His servants (human beings) to go to heaven. God’s willingness for us to go to heaven surpasses our own willingness to go there.  And by fulfilling our purpose to serve God only, to obey God only, will lead to the ultimate happiness as God promises in the Qur’an chapter 4 verse 13:

“Those who obey God and His Apostle will be admitted to gardens with rivers flowing beneath, to abide therein (forever), and that will be the supreme achievement.”

If human beings have the awareness of the reason of creation, then the best and the wisest thing to do is to live in accordance to God’s rules so that the eternal loss and suffering in the judgment day will not occur. Having the awareness to always obey God will surely end up in the ultimate victory and joy which cannot be replaced by even the most amazing thing that ever happen in this worldly life. 

God (Allah) says: “I (God) have only created jinns and men that they serve Me.”

Twitter: Maharani Hasibuan

The Purpose of Life by Prof. Jeffrey Lang

Bill Learned About Jesus, The Qur'an, And Islam

Learning From Iblis

All stories in the Qur’an have lessons that we can learn. What can we understand from the dialogue between Iblis (satan) and Allah (God)? Learning from Iblis is a way to help us understand that obedience is crucial in gaining the ultimate happiness. Let us start with Qur’an chapter 7 verse 11-13:

(11) And We have certainly created you, (O Mankind), and given you (human) form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblis. He was not of those who prostrated.

(12) (Allah) said, "What prevented you from prostrating when I commanded you?" (Satan) said, "I am better than him. You created me from fire and created him from clay."

(13) (Allah) said, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased.”

God created the first human being, Adam, from clay and God created him in the best shape. God has destined that human being is the best form of creation. Yet, Iblis was created long before Adam.

When God asked Iblis to bow down to Adam, Iblis refused to do it. The reason is: Iblis felt that he was better than Adam as Iblis was made of fire and Adam was out of clay. However, if we think more deeply, that’s actually not the only reason we can derive. Before Adam was created, Iblis was already in heaven and Iblis worshipped God and devoted himself to God. But suddenly, God created a new creation called human being and God suddenly asked Iblis to prostate to the new creature whose devotion to God wasn’t yet known. If I were Iblis, I wouldn’t want to bow down to Adam as well.

Furthermore, since Iblis was created earlier than Adam, Iblis was senior and Adam was junior. If I were Iblis, I would argue, how come I have to bow down to my junior? It’s just not fair.

Superiority, seniority, and proven devotion are all very logical and acceptable excuses or reasons. But, why God still expelled Iblis from heaven and cursed him? What went wrong? Are the reasons wrong? No, the reasons are correct. What had gone wrong was that Iblis DID NOT obey the command of God. That’s the mistake. So, from the verses above we can learn that no matter what the reason or excuse is, if we end up disobeying God’s command, it is wrong and it is sinful.

In daily life, we often become Iblis, providing many reasons or excuses for disobeying God’s rules.

God commanded human being to pray five times a day, yet, many of us have many ‘logical’ and ‘acceptable’ reasons for not doing it. Some say, “I’m so tired today, I don’t feel like praying. Well, I think it’s alright. God is Merciful, though. God knows how tired I am…” and the excuse continues endlessly. Well, no matter how powerful the excuse is, if a person ends up NOT praying or disobeying God’s command, he is sinful.

God does not allow human being to drink alcohol. But many people end up drinking it with many excuses:

“My friend offered me that drink, I feel bad if I refused it, I was just being polite.”

“Oh well, one or two sips is alright. It won’t make me drunk.”

“Drinking wine moderately is good for our health, you know…”

And the list of excuses continues… Yet, please remember, no matter how good or noble his excuse is, if he ends up drinking alcohol (disobeying God’s rule), he is wrong, he is sinful.

God does not allow people to kill other people, except during the war in which there are God’s rules about war that must be followed. God says in the Qur’an, chapter 5 verse 32: “Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption (done) in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, (even) after that, throughout the land, were transgressors.”

Then in the Qur’an chapter 4 verse 93, “But whoever kills a believer intentionally – his recompense is hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.”

Also, Prophet Muhammad said the following:

“Whoever kills a person who has a truce with the Muslims will never smell the fragrance of Paradise.”

“Beware!  Whoever is cruel and hard on a non-Muslim minority, or curtails their rights, or burdens them with more than they can bear, or takes anything from them against their free will; I (Prophet Muhammad) will complain against the person on the Day of Judgment.” 

Many people who judge Islam by the followers think that muslims are terrorists because few of them do the act of bombing or killing innocent people. Those people call themselves the fighter of Islam and they claim that what they do is in accordance with Islamic teachings. They have many reasons to justify their actions and for some of us the excuses sound justifiable. Yet, killing innocent people is wrong, it is against God’s will, and it is a big sin. So, there is no excuse that killing innocent people is correct.

The dialogue between Iblis and God also conveys the message that human being have limited knowledge meanwhile God is The All Knowing. All God’s commands in the Qur’an, such as praying five times a day, not drinking alcohol, not eating swine, fasting, honesty, sincerity, generosity, modesty, believing God’s destiny, and so on, are for the sake of human being and we have to obey them without doubt. But we, people, often follow our ego and desire in our action, thinking that our desire is the right thing to follow. We, human being, often provide more excuses than Iblis did. We therefore often ‘beat’ Iblis in transgression. Corruption in every aspect, crimes, immoral behavior, ruining the environment are all forms of disobeying God’s commands in which people have many excuses in doing those things.

So, let’s stop following Iblis as it will ruin our souls and leads to total unhappiness in this world and in the hereafter.

 

Related post: Satan The Eternal Enemy

Twitter: Maharani Hasibuan

The Wisdom Behind Hardship

Every person will experience hardship, calamity, disaster, unpleasant or sad incident in his or her life. There’s not a single human being free from such occurrence. Therefore, we must equip ourselves with thorough knowledge about it  so that we can deal with it well. The Qur’an and hadith (Prophet Muhammad’s saying) are the best source to understand the concept of hardship or calamity.

What does Allah (God) say about hardship, calamity or disaster? God says in the Qur'an:

“And whatever strikes you of disaster – it is for what your hands have earned; but He pardons much.” Qur’an ch. 42 verse 30.

“And judge, [O Muhammad], between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away – then know that Allah only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.” Qur’an ch. 5 verse 49.

“What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness.” Qur’an ch. 4 verse 79.

Furthermore, Prophet Muhammad said: “No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim – not even the prick he receives from a thorn – except that Allah expiates some of his sins because of it.”

So, according to the Qur’an, there are at least three dimensions of the concept of hardship: first, hardship is a form of punishment from Allah (God) paid on earth because of the disobedience (of God’s rules) of the people. Second, it acts as the abolition of sins so that there’s no more sin to be accounted in the hereafter. Third, it is a trial from God to increase the degree of people in the sight of God.

Basically, nothing decreed by God – including hardship or calamity – is bad. God is The Most Merciful, The Most Gracious, The Purest, The Most Just. God’s decision is impossibly bad or earning sins. A wise man once said, “When God gives you comfort, pleasant things or grace, you can then feel God’s mercy. However, when God gives you hardship or calamity, God actually wants to bestow you wisdom.”

Experiences prove that hardship or calamity often invites wisdom meanwhile comfort or pleasure often leads to disobedient of God’s rules.  Prisoners repent in prisons, people become stronger personalities when difficulties arise, family members reunited when disasters occur, we realize our mistakes when something unpleasant happen, and many more “good things” or blessing are actually there when hardship strikes.  But, it depends on us whether we want to “see or feel” the blessing wrapped in unpleasant things. It depends whether we can take advantage of the hardship or not. If we understand the concept of it and behave according to God’s rules, we will surely be able to see the blessing and we will be the ones who are blessed. Yet, if we take hardship the wrong way, e.g. we blame God for what happens or complain about it, then our soul won’t be able to see the blessing and we will be the doomed ones. The analogy goes like this: what’s the use of a golden pen for those who cannot write.. Or what’s the use of a very good book for people who can’t read.. Having golden pen or good book without the ability of using them is just a waste of time and money.

It’s hard for us to reach wisdom when we are in comfortable, pleasant, fun situation.  In such a situation, we often don’t realize that life is a test or trial from God. We often forget to behave according to God’s rules. Abundant wealth, perfect health, great family, rising carrier, popularity and so forth give more chance to arrogance, spending money on luxuries, unselfishness, dishonesty  which are against the rules of God.

So, what is the best attitude, according to the Qur’an, in facing hardship or calamity? There is no other way in dealing with it than seeking refuge to God, submitting to God’s will, doing effort to make situation better, and don’t forget the promises of God as stated in the Qur’an as follows:

“Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.” Ch. 10 verse 44

“…And your Lord is not ever unjust to [His] servants.” Ch. 41 verse 46

“Indeed, Allah does not do injustice, [even] as much as an atom's weight…” Ch. 4 verse 40

“ …But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.” Ch. 2 verse 216

“For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease.”  Ch. 94 verse 5, 6

 

God manifests His love towards human being through hardship. That’s the way God works…

 

twitter: @mzanirah

 

A Role Model For All Human Being

Allah (God) sent down the Qur’an as guidance for human being. The guidance consists of rules in how we, people, live on earth.  But God knows that the written rules and laws are not enough for human being. An example is needed so that people don’t misunderstand the rules of God and people don’t apply the rules and laws in a wrong way.  That’s why, God sent Prophet Muhammad (peace be upon him), the Messenger of God, as an example, a role model for all human being.

God says in the Qur’an chapter 33 verse 21, “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often". Chapter 21 verse 107, “And We have not sent you, [O Muhammad], except as a mercy to the worlds.” Chapter 68 verse 4, “And indeed, you (Muhammad) are of a great moral character.”

From the verse above, it is very clear that Prophet Muhammad was sent for ALL people and also jinn. He was sent as a mercy for the world of human being and the world of jinn. In short, Prophet Muhammad was a mercy for the universe.

Since Prophet Muhammad is a role model for all people, it means that ALL people, regardless the gender, the colors, the nationality, the economy and educational status, should be able to follow him. What sort of thing in the self of Prophet Muhammad that can be followed by all people? Is it the way he dressed up? If that’s the case, then women couldn’t follow him. Is it the Prophet’s physical appearance such as having beard and mustache? If that’s the case, then women, children, and some unlucky men whose beards for some health issues can’t grow, couldn’t follow him as well. So, what is it that can be followed by all human being? As God says in the Qur’an chapter 68 verse 4, it is the morals of the Prophet. God sent Prophet Muhammad so that people follow the morals and characters of the Prophet.

During his life as a prophet, the enemies of Prophet Muhammad mocked at him, told lies about him, spitted on him, attacked him and tried to kill him. But there was no record of the Prophet being angry, uttering bad words or got revenge. He even prayed to God so that those people could comprehend the true teaching of Islam. From the biography of Prophet Muhammad we learn that during the Prophet’s life, he never got angry, he was never rude or impolite even to his worst enemies. He was honest until all people, including his enemies called him ‘the trustworthy one’. He was generous, sincere, and humble and had warm personality. He worshipped Allah, The One and Only God, and he didn’t take partners to God.

When Prophet Muhammad was performing shalat (praying) and was in the state of prostrating, the enemies threw him with camel dung! Yet, he continued praying until finish and after that he prayed to God for those people.

When Prophet Muhammad was thirty-five years old, the tribe of Quraysh decided to rebuild the ka`bah, because the flood had shaken its foundations and cracked its walls. When the rebuilding had reached the stage where hajr aswad (the black stone from heaven) had to be put in its place, a dispute arose and they began to argue fiercely ad each clan wanted the honors of carrying out the noble task of placing the stone.

The people were about to fight one another, when one of the elders suggested a solution: “Make the first person to enter the gate your judge,” he said. They all looked, and to their immense delight, Prophet Muhammad entered. “It is Al-Amin, the trustworthy one,” they cried, "We are content to follow his verdict." The Prophet saw what happened and asked for a piece of cloth. He then took the black stone and placed it in the centre of the cloth. Thereafter, he told each Quraisy leader to take a corner of the cloth and lift it together. They did this, bringing it close to its place. After that, Prophet Muhammad then put the black stone in its place with his own hands. Thus, a bloody conflict was prevented and the dispute was resolved to everyone’s satisfaction.

It’s recorded that once, there was a blind Jew to whom Prophet Muhammad regularly fed him with his own hands, putting the food to the mouth of the blind Jew. The man didn’t know that it was the Prophet who fed him. While eating from the Prophet’s hands, the man always mocked, insulted, and verbally abused Prophet Muhammad, yet, the Prophet didn’t say anything and kept on feeding him gently. When Prophet Muhammad passed away, a close friend of the Prophet took over the ‘job’. The blind Jew immediately sensed that the man who fed him wasn’t the usual man. “Who are you? You don’t feed me like the previous one. He was gentle in feeding me, unlike you!” he said. “Who was the man who used to feed me?” he further asked. The close friend of the Prophet cried and said that it was Prophet Muhammad who had been feeding him. The blind Jew was shocked, remembering all the bad things he said during that time. He cried, regretted what he had done, and converted to Islam…

God sent Prophet Muhammad as moral example for human being, so that we follow his morals and characters. Let’s contemplate..  If something is not used according to the purpose of why it is created, then damage will occur. Iron is used for ironing clothes. If the iron is not used for ironing, the iron will be broken. If we don’t follow Prophet Muhammad in the way he was supposed to be followed, there will be misunderstanding. Some people choose to follow the physical appearance of the Prophet. If there is a man dressed in long traditional Arab clothing and we ask him why he dresses like that and why he grows beard, he would answer, “This is the way of our beloved Prophet dressed up and he also had beard. We want to follow him.” It’s an intolerable answer as all the enemies of the Prophet also dressed like that and all had beard! There’s an idea that if we love someone so much, that it’s alright to imitate the physical appearance as close as possible. Again, such an idea is dangerous because when Prophet Muhammad is followed in the way he is not supposed to be followed, misunderstanding will surely arise. When such an idea is applied, a sense of pride, being exclusive or superior will appear and such characters are not the ones taught by Prophet Muhammad.

Belief determines action. The noble character of Prophet Muhammad is the result of what he had in his heart. Since his heart was full of beliefs according to the Qur’an or Godly beliefs, he simply behaved reflecting the beliefs. Characters such as honesty, kindness, trustworthy, fearless towards the enemy, are all the result or the fruit of Godly beliefs that he had. Thus, in order to follow Prophet Muhammad the way he is supposed to be followed, we must obtain as many Godly beliefs as possible.

Prophet Muhammad is a role model for ALL human being on earth and it is his morals and characters that we must follow. He was definitely a walking Qur’an…

****************

 

What they said about Prophet Muhammad (http://www.cyberistan.org/islamic/quote1.html):

Gibbon in 'The Decline and Fall of the Roman Empire' 1823

The good sense of Muhammad despised the pomp of royalty. The Apostle of God submitted to the menial offices of the family; he kindled the fire; swept the floor; milked the ewes; and mended with his own hands his shoes and garments. Disdaining the penance and merit of a hermit, he observed without effort of vanity the abstemious diet of an Arab.

 

Thomas Carlyle in 'Heroes and Hero Worship and the Heroic in History,' 1840

"The lies (Western slander) which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only."

"A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world’s Maker had ordered so."

 

Mahatma Gandhi, statement published in 'Young India,'1924.

I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind…. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life.

 

Michael Hart in 'The 100, A Ranking of the Most Influential Persons In History,' New York, 1978.

My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the secular and religious level. …It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity. …It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.

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The Justice of God

Allah (God) is the One Who is The Most Just, The Fairest of all. When God creates human being, God creates with the attribute of being the most just. Yet, how do we, as creation, comprehend the attribute of God being The Most Just? How do we understand about the justice of God? Let’s ponder the following situations…

My friend lost some money, being robbed on the street. The next day, he earned more than he lost because his sales were good. "God is the Most Just. God has replaced the money I lost yesterday," he thought.

A naughty boy slapped a girl at school. The following week, a bigger, naughtier boy slapped the boy who slapped the girl. "Truly, God is the Fairest!" screamed the girl's mother with victory.

A murderer, who didn’t have a chance to be punished as he was always on the run, finally got hit by a truck. People say, "You see, God has done justice to the murderer."

Is that what it means by God being The Most Just? Anyway, the expressions above are familiar for us to hear. However, such perception of God’s justice is confused with the law of karma and there’s no such thing as karma in Islam.

In order to understand God's attribute of being The Most Just properly, or to avoid misunderstanding about God's Justice, we have to go back to the creation of human being, i.e. the essence of human being, the purpose, and the ultimate goal.

Before we were born, our souls were created in the spirit world (soul world) where all of us had covenant with God to always worship God. We don't remember about it, yet the Qur'an has reminded us about it and that's one of the functions of the Qur'an, as a reminder. Then, God blew our souls into our mothers' wombs and after nine months we were born to the world.

God says in the Qur’an chapter 51 verse 56, "I have not created men and jinn so that they worship Me." So, the purpose of our existence on earth is to worship God, that is obeying all the rules of God in the Qur'an. If we obey, we earn reward. If we disobey, we earn sins. When we die, that is when our souls leave our physical body, our souls stay in the world called the grave world. Don't literally understand the grave world as the one in cemetery…not like that at all. The grave dimension is the world where the souls wait until the day of judgment come. It is in the grave world that the souls experience the torture or the joy. Again, don’t imagine that there will be beating or burning in fire there. Torture and joy in the grave world is the feelings that the souls have. The souls of the sinners in the grave dimension will always be restless, knowing that they will go to hell eventually. They wish to be able to go back to the world so that they can do things that God commands, but they can’t! Such a feeling is a great torture indeed. Meanwhile, the souls of good doers will always be happy, calm, and full of excitement welcoming the day of judgment, knowing that they will end up in heaven. And when end of the days come, when all the people on earth die, all the souls will be in the hereafter. We (the souls) will be scaled, according to our deeds on earth. If our good deeds exceed our bad deeds, we will enter heaven. If the bad deeds exceed the good deeds, we will enter hell. And that is the end of the journey of human being. 

So it’s clear that life on earth is basically a competition of collecting reward. Whoever collects the most reward, that is whoever obeys God’s rules most, he or she will win the competition meaning he or she will go to heaven.

Furthermore, as human being, what is the ultimate goal in life both on earth and in the hereafter? As discussed earlier, the ultimate goal of human being is to achieve true happiness both in the world and in the hereafter, i.e. there is no sadness, anxiety, or worries while living on earth and finally when we die, our souls will go to heaven.

Thus, the justice of Allah (God) can only be applied in one thing which refers to the goal of human being. God is The Most Just means that God gives ALL people THE SAME OPPORTUNITY to ‘win’ the competition (of collecting reward on earth) in which the final reward is heaven. Also, God is The Most Just means that God gives ALL people THE SAME OPPORTUNITY to achieve the ultimate goal of being truly happy in the world and in the hereafter. In conclusion, God is The Most Just means God gives ALL people THE SAME OPPORTUNITY to obtain heaven. God’s justice can’t be applied in other situation other than this. All people – the sick, the healthy, the poor, the rich, the young, the old, the genius, the famous, and the laymen — all have the same chance to obey God’s rules so that they achieve true happiness. It’s just a matter of whether they want to do it or not, whether they choose it or not.

God says in the Qur’an chapter 17 verse 19, “Those who do wish for the (things of) the hereafter, and strive therefore with all due striving and have faith, they are the ones whose striving is acceptable (to God).” Thus, whoever he is, let he be rich or poor, healthy or sick, genius or not, old or young…as long as the person does efforts to obtain happiness in the hereafter, God will ‘pay’ his effort. 

God also says in the Qur’an chapter 3 verse 132, “And obey God and the Apostle, that ye may obtain mercy.” God’s mercy doesn’t depend on the wealth, health, career, fame, education, and the position of human being. God’s mercy simply depends on our obedience toward God’s rules. And the willingness to be obedient to God and the Apostle (Prophet Muhammad, peace be upon him) truly requires clever soul whose vision go as far as the hereafter. And how to have clever soul? There's no other way than gaining Godly beliefs as many as possible. And how to gain those beliefs? Simply by doing life and spiritual contemplation….

 

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Ultimate Goal of Human Being

The Ultimate Goal: True Happiness in the World and in the Hereafter

When we decide to do something, we must have a goal. Fat people go on diet with the goal of having ideal body weight. Sales manager has a goal of increasing sales. Scientist has a goal of making invention…etc. Talking about goal in relation to the existence of human being, what is the goal of human being…? When we live in this world, what is exactly our goal? Have we set the goal? It is very important to have a goal to achieve in this world. What happens if we don't have it? Our life will have no clear direction, we might go to the wrong direction, our time is wasted, and we cannot evaluate ourselves. 

The Qur'an is the manual book for human being. Regarding worldly life, Allah (God) says in the Qur'an chapter 47 verse 36, "The life of this world is but play and amusement…" Also in chapter 57 verse 20, "…And what is the life of this world, but goods and chattels of deception?" Since God has already warned human being about amusing and deceiving worldly life, it is therefore improper and mistaken to make the world as a place to pursue fun and pleasure. Many people have set wrong goals while living on earth. Some of them want to be always healthy, but people can't always be healthy during their lives. Some set the goal of having bright career but that's uncertain as there are always smarter, more ambitious people out there, not to mention the uncertain economic condition. Some set the goal of always to be rich, yet, calamities and disasters are out of our control. Some set the goal of having great children but we don't know whether our children will live longer than us…etc…etc. Such worldly goals are abstract, in a sense that not all people can achieve them and people can't have them all the time. Those goals are out of our control. So, what is the right goal?

The right goal for human being is of course the one set by The Creator. God has already given clues what human being should achieve in life, in the world and in the hereafter. God says in chapter 2 verse 38,"…whosoever follows my guidance, on them shall be no fear, not shall they grieve." Chapter 4 verse 13, "…those who obey God and His Apostle will be admitted to heavens…" Living on earth with no fear at all, no grieve at all, and finally when we die, we'll go to heaven. Now, that is the ultimate goal that every human being long for, that is the state of being truly happy in the world (no fear, no sadness, no grieve) and happy in the hereafter (admitted to heaven). Have you ever thought of higher goal than that? It's impossible. And such ultimate goal can be reached by all people – the rich, the poor, the young, the old, the sick, the healthy, the one with children, the childless. 

So, the ultimate goal of human being (as stated in the Qur'an) is true happiness in this world and in the hereafter (heaven). However, every goal needs a strategy to reach it. That's because if the goal is already set but the strategy to achieve it is wrong, then the goal will not be achieved. What's the strategy? As stated above, the strategy to achieve the ultimate goal is by following the guidance or rules of God in the Qur'an and following the Apostle of God, Muhammad (peace be upon him). 

It sounds easy to achieve the ultimate goal. Simply obey the rules of God. But, is it that easy? It turns out that it is not easy because there is the barrier, which is the low desires of human being. How to beat or calm the low desires? We can beat them by having Godly beliefs in our heart. So, Godly beliefs are very important as they are the means to achieve the ultimate goal. And how to obtain Godly beliefs? We can obtain them by doing spiritual and life contemplation. Thus, it goes like this:

Contemplation —-> Godly beliefs—-> Low desires– —–> Obedience to the rules in the Qur'an —-> Ultimate Goal achieved (true happiness in this world and in the hereafter).

Being focused in reaching the goal as well as being consistent in doing contemplation are perfect combination for a person to reach the ultimate goal, which is true happiness in the world and in the hereafter.. 

Let's contemplate… If a person has a goal of true happiness, when he gets sick, will he be stressful? Not at all as he realizes that sickness is the sign of God's mercy. God erases his sins through the sickness.

If a person has a goal of true happiness, when his child dies, will he be sad? No, as he realizes that the child is not his. The child is a trust from God and God can take the child at anytime He wants.

If a person has a goal of true happiness and his business collapses, will he be frustrated? No, as he realizes that he can only do the best effort for his business, but still the final result is up to God, not up to him. 

True happiness is a clear, reachable goal given by God Almighty. Due to His Mercy, God also reveals us, human being, the strategy to reach it. Simply obey God's rules because the rules are all for the sake of the happiness of our hearts or souls… 

“For any adversity a true believer suffers, Allah (God) erases some of his sins, even though it may be no more than a thorn pricking him”  – (saying of Prophet Muhammad (pbuh) –

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Challenging God For A Sign

Ruben was a humorous Australian guy. He was an atheist. But lately, he had an urge to find the existence of God. He then studied all the world's major religions such as Christianity, Catholic, Buddhism, Hinduism, and Judaism. He didn't study Islam due to terrorism issue, so Islam wasn't an option for him.

However, strangely enough, his feet sort of brought him to a mosque and he met an awesome individual. "I didn't know what moved me to go there, but I just stepped in, still using my shoes, and just entered the mosque. I just thought, I might die there because I was the only white man there.''

Ruben met a tall and big man from Middle East with his beard and long dress. Ruben saw a terrorist in front of him. But he was shocked that the suspected "terrorist" greeted him very friendly and even served him some food. "His name was Abu Hamzah. I never thought that I would be treated like a guest."

Ruben didn't want to waste his opportunity of asking Abu Hamzah many things about Islam. Ruben asked him why he had beard and why muslim women wear hijab (scarf on the head to cover the hair). He also asked about polygamy and many more. At that time, Ruben was so sure that Abu Hamzah couldn't answer such difficult questions. Yet, Ruben was astonished. In order to answer Ruben's questions, Abu Hamzah took the Qur'an and answered the questions based on the sayings of God (Allah) in the Qur'an. "So, he always opened the Qur'an to answer my questions. Muslims are not allowed to have their own opinions about God's revelation," said Ruben.

Ruben went home bringing a piece of Qur'an from the mosque. He read the translations and he was speechless. He was amazed in how the Qur'an explains about the process of human's creation. It took six months for Ruben to comprehend the Qur'an until finally he concluded, "This is what I have been looking for. This is what I need…"

Despite the conclusion, Ruben had a thought of challenging Allah for a sign before he truly said the confession statement and converted into Islam. He lit a candle, sat down by the window, and said, "Allah, this is the time for me to convert to Islam. But before I do that, I need a sign, just a small sign like thunder or collapsing house."

He waited for quite a long time and there was no sign. The candle wasn't blown off as he expected and seen in movies. "Oh come on, Allah, just one sign," Ruben insisted. Still, there was nothing happened. "To be honest, I was so disappointed,"said Ruben.

With disappointment, he then opened again the Qur'an and there he read a verse, "He has made subject to you the night and the day, the sun and the moon, and the stars are in subjection by His command. Verily in this are signs for men who are wise." (Qur'an chapter 16 verse 12).

Ruben quivered. He quickly ran to his bed and hid under the blanket. He was sweating and was too afraid to do anything. "How arrogant I am. I demanded a sign meanwhile the sun and all the things in the universe are all His signs!"

Finally, Ruben declared his confession statement or syahadah in the mosque. The community at the mosque became the witness of his spiritual change. He had difficulty though, uttering the syahadah in Arabic and he had to repeat many times. The syahadah itself in English means: "I bear witness that there is no god but Allah and I bear witness that Prophet Muhammad is the messenger of Allah."

After the declaration, all the men in the mosque hugged him. It was unforgettable moment as he never experienced such a warm welcome before. Ruben was so happy.

On the other hand, Ruben's family was worried with his conversion. They thought that by becoming a muslim, Ruben joined a terrorist group. But, his parents noticed that their son became a much better person instead. 

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RIGHTEOUS SOUL

There are two kinds of desires within the soul or heart of human being, namely, good desire and bad desire.  The examples of good desire are helping others, being friendly, being generous, and so on. Meanwhile, bad desires are anger, jealousy, greed, cruelty, and so on. Following bad desire always leads to regret because it ends with disaster, materially and immaterially.

The most common bad desire that people do is anger. We often get angry over many things, even over small issues. We get angry when the bus comes late.. We get angry when we can't find things we want at supermarket. We get upset when our children disobey us. We are crossed when our friends laugh at us. We are infuriated when traffic jam lasts longer than expected… and the lists continue… 

Since anger is common occurrence in daily live, it is considered normal and humane to be angry. However, is it true…?

The Holy Qur’an is the manual book for leading our lives on earth. It is a guide so that human can survive both in the world and in the hereafter. Therefore, all the rules in the Qur’an, the dos and donts are for the benefit of human being. God says in the Qur’an chapter 79 verse 40, 41: “And for such as had entertained the fear of standing before their Lord’s (tribunal) and had restrained (their) soul from lower desires, their abode will be the heaven.” Thus, whoever restrains from the low or bad desires, the reward will be heaven. We can rephrase the verse above that whoever satisfies their low desires, their abode will be the hell. Is anger low or bad desire? Absolutely. So, by saying that restraining from low desire will earn the heaven, Allah (God) actually commands us NOT to get angry. If we disobey, we simply increase our chance for hell.

Not only anger but other bad or low desires such as jealousy, envy, arrogance, pride, showing off, negative thinking, and greed undoubtedly have negative impact on our mind, nerve, and soul. So, how to deal with bad desires?

Conventional approach for dealing with bad desires is to control them. So, when there is something that triggers our low desires, we control ourselves for not following the desires. Anger, for example… If there is something that triggers anger, we deal with it by telling to ourselves "don't be angry, don't be angry" many times or we might take a deep breath, close our eyes, bite our lips, so that anger doesn't burst out. Yet, based on experiences, such an approach works temporarily and it is mentally exhausting. 

However, there is an approach which is much better, if not the best, to deal with low desires. That is making the desires calm or composed. What is the difference between the two approaches? Controlling bad desires merely changes the behavior. The approach doesn’t target the soul but focuses on the behavior through a series of practicing, thus, the ability to ignore the bad desires is temporary. If a person is about to get angry, he quickly goes out of the room or changes his position from sitting down to standing up to get rid of the anger. If a person is about to backbite about others, he bites his lips. If envy attacks, he takes a walk trying to enjoy the scenery so that he doesn’t feel envy anymore. It might works for a while but one day he can’t bear with it any longer and he will burst out his low desires.

Making bad desires calm is about changing the perceptions or beliefs in our heart. In order to calm the bad desires, the heart or soul must be filled with Godly beliefs or beliefs from the Qur’an. That’s because ungodly beliefs are very good means for bad desires to breed.  Therefore, the only way to make bad desires calm is to have as many Godly beliefs as possible so that low desires can't grow. When a person has many Godly beliefs, he has made his bad desires calm. A person with many Godly beliefs has righteous soul.  A righteous soul definitely has righteous desires.

Some behaviors of a righteous soul or a person with many Godly beliefs in his heart are as follows:

  • When someone slaps his face, he is not angry and he doesn’t slap back as he believes that he gets reward from God for not being angry.
  • When his friends backbite about him, he is not upset as he believes that when they backbite, they actually earn their own sins. Backbiting is sinful.
  • When he gets sick, he doesn’t complain as he realizes that sickness can erase some of his sins.
  • When his child passes away, he is not carried away in sadness as he realizes that it is God Who Owns the child, not him.
  • When his friend doesn’t pay the debt, he will remind his friend nicely to pay, and when he finally doesn’t pay, he will not be upset at all as he realizes that the person who doesn’t pay will have to be responsible in the hereafter.
  • A parent always behaves gently to the children as he realizes that children are trusts from God.
  • Whenever he is tempted to be dishonest, he realizes that God takes into account every action he does and that he will be responsible for every action he takes.

It is not difficult to have righteous soul. However, it is difficult to change our old perceptions or beliefs into Godly beliefs or beliefs according to the Qur’an. Due to strong influence from the beliefs in the society, most of us don’t want to change the old beliefs into the ones favored by God Almighty. However, we MUST change them now so that we have righteous soul and deserve the heaven.

 

“(To the righteous soul will be said:) “O (thou) soul, in (complete) rest and satisfaction! Come back thou to thy Lord, well pleased (thyself) and well-pleasing unto Him! Enter thou, then, among My devotees! Yea, enter thou My Heaven!” (Qur’an chapter 89 verse 27-30)

 

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