Enter Into Islam Completely

God says in the Quran chapter 2 verse 208:

“O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.”

God commands the believers to enter into Islam completely. What does it mean? How to enter into Islam completely?

Islam is the last, perfect, as well as favored religion of God, as stated in the Quran chapter 5 verse 3: “…This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.”

Since Islam is the last and perfected religion of God, the rules in the Qur’an are perfect as well for human being, covering all aspects in daily life. Some of important rules in the Qur'an are:

  • rules concerning the acts of devotion or worship towards God such as praying 5 times a day, fasting, and performing pilgrimage to Mecca. 
  • Rule concerning our relationship with Prophet Muhammad. God has chosen Prophet Muhammad as a role model for all human being and God commands us to follow the moral values of Prophet Muhammad (peace be upon him). We must not follow the physical attributes of him as such thing is not universally applicable.
  • Rules for human being when dealing with other fellow human being. I, as human being, need to obey God’s rules in how I interact with my parents, my children, my relatives, neighbors, friends, foes, muslims and non-muslims, government, the needy, orphans. In general, I have to be kind, honest, generous, and helpful, yet firm when it comes to the tenet of Islam.
  • Rules for human being towards themselves. God does not allow us to destroy ourselves (physically and spiritually) and God forbids us for committing suicide.
  • Rules in dealing with animals, plants, and environment, food, drink…
  • …and many more.

Here are some commands of God in the Qur'an that human being need to obey:

Rules regarding interactions among human being, human being with nature/earth; and fundamental rule, the tenet of Islam, that we must not worship other than Allah (God):

Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.” (Ch.4:36)

“And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.” (Ch.17:23)O you who have believed, fear Allah and speak words of appropriate justice.” (Ch.33:70)

“O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one’s] faith. And whoever does not repent – then it is those who are the wrongdoers.” (Ch.49:11)

“…So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah . Indeed, Allah loves those who rely [upon Him].” (ch.3:159)

“… and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.” (Ch.24:22)

“And do not deprive people of their due and do not commit abuse on earth, spreading corruption.” (Ch. 26:183)

“O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.” (Ch. 4:29)

“The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.” (Ch. 49:10)

Rules in inviting disbelievers to the way of God:

“Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.” (Ch. 16:125)

“…And speak to him with gentle speech that perhaps he may be reminded or fear [ Allah ]." (Ch.20:43-44)

Rules about food, drink, gambling, throwing lot:

“Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah , and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin – then indeed, Allah is Forgiving and Merciful. (Ch. 5:3)

“O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah ], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. (Ch.5:90)

So, entering into Islam completely means following all the rules that God has made for us. Islam is not only about ritual worships such as praying 5 times a day, fasting, giving alms, and performing pilgrimage to Mecca. When I do the ritual worships, I earn reward. But when I lie, backbite, hurt other people, kill each other, damage the environment, or if I am stingy, arrogant, wasteful, envy of others, reluctant to help others, and so forth, which are all against the rules of God, then I earn sins, just like when I don’t pray or fast. Ironically, still many muslims don’t realize it. They think that ruining green environment or littering is not something sinful and will not be accounted for.

Whatever we do, we have to make sure that no God’s rule is broken. In the end, in the hereafter, our good deeds will be scaled against our bad deeds. God says:

“And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.” (Qur’an chapter 21 verse 47)

“And those whose scales are heavy [with good deeds] – it is they who are the successful.” (Qur’an 23:102)

“But those whose scales are light – those are the ones who have lost their souls, [being] in Hell, abiding eternally.” (Qur’an 23:103)

If the weight of good deeds exceeds the bad ones, then we deserve eternal heaven. If the opposite happens, then eternal hell is for us.

Common perception is that if a person does a lot of ritual worships, people will consider him as a pious man and he will surely go to heaven. But that perception or belief is wrong and is not in agreement with the Qur’an. Focusing on doing a lot of ritual worships doesn’t guarantee a person to enter paradise. On the other hand, a person doing a lot of kindness yet ignoring his interaction with God, then paradise is also not guaranteed for him. It all comes down to the scale of good deeds verses bad deeds in the hereafter.

The Qur'an, which consists of 6,236 verses, is indeed the manual book for human being. And Prophet Muhammad (peace be upon him) is the manifestation and reflection in how to implement the Qur'an completely and perfectly in daily life. 

God commands human being to enter into Islam completely, to obey ALL God’s rules completely just like our role model, Prophet Muhammad (peace be upon him). If we do that, and surely we are able to do it, undoubtedly the world will be in peace… 

Videos: The Purpose of Life by Prof. Jeffery Lang 

              Jesus, Prophet of Islam, and Qur'an

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The Journey of Jeffrey Lang to Islam

The following is the journey of Prof. Jeffrey Lang to Islam, taken from islam.thetruecall.com

“Dad, do you believe in heaven?”

When young Jeffery asked his father about the existence of heaven as they walked their dog along the beach, it was apparent that this child possessed a highly inquisitive mind. There perhaps was also a sign that he would subject things to a logical scrutiny and validate them from a rational perspective. Little surprise was it, then, that one day he would end up being a professor of mathematics, a matter where there is no place for anything but logic.
 

During his senior years at the Notre Dam Boys High, a Catholic school, he formed certain rational objections against belief in the existence of a Supreme Being. Discussions with the school Priest, his parents, and classmates could not convince him of the existence of God, and to the dismay of the Priest and his parents, he turned into an atheist at the age of eighteen. He was to remain so for the next ten years throughout his undergraduate, graduate, and doctoral studies. It was a little before or after his becoming an atheist that he first saw the following dream:

It was a tiny room with no furniture, and there was nothing on its grayish-white walls. Its only adornment was the predominantly red-and-white patterned carpet that covered the floor. There was a small window, like a basement window, above and facing us, filling the room with bril­liant light. We were in rows; I was in the third. There were only men, no women, and all of us were sitting on our heels and facing the direction of the window.

It felt foreign. I recognized no one. Perhaps I was in another country. We bowed down uniformly, our faces to the floor. It was serene and quiet, as if all sound had been turned off. All at once, we sat back on our heels. As I looked ahead, I realized that we were being led by someone in front who was off to my left, in the middle, below the window. He stood alone. I only had the briefest glance at his back. He was wearing a long white gown, and on his head was a white scarf with a red design. And that is when I would awaken.

During the next ten years of his atheist life, he was to see the same dream several times. He would not be disturbed by the dream, however, for he would feel strangely comfortable when he awoke. But not knowing what it was, he could not make any sense out of it and thus gave no importance to it despite its repetitions.

Ten years later in his first lecture at the University of San Francisco, he met a Muslim student who attended his mathematics class. He was soon to develop a friendship with him and his family. Religion, however, was not the topic of discussion during the time he shared with that Muslim family, and it was much later that one of the family members handed to him a copy of the Qur’an.

He was not looking for a religion. Nevertheless, he started reading the Qur’an, but with a strong prejudice. “You cannot simply read the Qur’an, not if you take it seriously. You either have surrendered to it already or you fight it. It attacks tenaciously, directly, personally; it debates, criticizes, shames, and challenges. From the outset it draws the line of battle, and I was on the other side.” Thus he found himself in an interesting battle. “I was at a severe disadvantage, for it became clear that the Author knew me better than I knew myself.” It was as if the Author was reading his mind. Every night he would make up certain questions and objections, but would find the answer in his next readings as he continued his readings in the accepted order. “The Qur’an was always way ahead of my thinking; it was erasing barriers I had built years ago and was addressing my queries.” He fought vigorously with objections and questions, but it was apparent that he was loosing the battle. “I was being led, working my way into a corner that contained only one choice.”

It was early 80’s and there were not many Muslims at the University of San Francisco campus. He discovered a small place at the basement of a church where a few Muslim students made their daily prayers. After much struggle in his mind, he came up with enough courage to go and visit that place. When he came out of that place a few hours later, he had already declared the shahada, the proclamation of a new life – “I bear witness that there is no god but Allah and I bear witness that Muhammad is His messenger.”

After he made his proclamation, it was the time for the afternoon prayer and he was invited to participate. He stood up in rows with other students behind a prayer leader named Ghassan, and started following them in prayer –

We bowed down in prostration with our faces on the red-and-white carpet. It was serene and quiet, as if the sound had been turned off. And then we sat back on our heels again.

As I looked ahead, I could see Ghassan, off to my left, in the middle, below the window that was flooding the room with light. He was alone, without a row. He was wearing a long white gown and on his head was a white scarf with a red design.

The dream! I screamed inwardly. The dream exactly! I had forgotten it completely, and now I was stunned and frightened. Am I dreaming? I wondered. Will I awaken? I tried to focus on what was happening to determine whether I was asleep. A rush of cold flowed through my body, making me shudder. My God, this is real! Then the coldness subsided, succeeded by gentle warmth radiating from within. Tears welled up in my eyes.

Everyone’s journey to Islam is unique, varying from one another in many different ways, but Dr. Lang’s is an interesting one. From one who challenged the existence of God, he became a firm believer in God. From a warrior who fought a fierce battler against the Qur’an, he became one who surrendered to it. From one who never knew love and who only wanted to live a comfortable materialistic life until he died and became “long-forgotten soil underneath an unmarked grave”, he turned into one whose life became full of love, mercy, and spiritualism.“God will bring you to your knees, Jeffery!”, said his father when he denied the existence of God at the age of eighteen. Ten years later, that became a reality. He was now on his knees, and his forehead on the ground. The highest part of his body that contained all of his knowledge and intellect was now on the lowest ground in complete submission before the Majesty of God.

Like all Muslim reverts, Dr. Lang felt that he was favored by God’s mercy and that it was God Himself who directed him to Islam. “I perceived that God was always near, directing my life, creating the circumstances and opportunities to choose, yet always leaving the crucial choices to me. I was awestruck by the realization of the intimacy and love that reveals, not because we deserve it, but because it is always there and all we have to do is turn to Him to receive it. I cannot say with certainty what the meaning of that vision was, but I could not help seeing in it a sign, a favor, and a new chance.”

Note: Jeffrey Lang is currently an associate professor in the Department of Mathematics at the University of Kansas. In addition to numerous articles, he has written three books that are widely read among American Muslims.

Struggling to Surrender, Beltsville, 1994

Even Angels Ask, Beltsville, 1997

Losing My Religion: A Call for Help, Beltsville, 2004

He gives lectures at various universities as well as at Islamic conferences and conventions.

Watch: Prof. Jeffrey Lang's Lecture, The Purpose of Life

            Jesus A Prophet In Islam And The Qur'an

My twitter: Maharani Hasibuan